Philosophy, ancestry and resistance for re-existence

Abstract

This article makes a critical analysis of the notion of Afro-Andean, and the way in which spatial subalternizations have been generated, based on the stereotype that Afro-descendant populations, at least in Latin America, are all coastal peoples. And then, a second subalternization is questioned in the relationship with the organizations of indigenous indigenous peoples. The topic of ancestry and memory is addressed, as pillars of the reconstruction of ontologies, relationships, identities and feelings of belonging from an African matrix or also called cultural sowing by the process worker Juan García, understood from a philosophical dimension, doctrinal and historical, and how from ancestral memory, strategies have been built to demand political demands, rights and historical reparations. Finally, the question is how does ancestry enable existential thinking in clear connection and interpretation of Muntú as a black existential philosophy, worked from the perspective of the ekobio Manuel Zapata Olivella?